Marginalia
∞  16 entries

Themes

Where philosophy and literature meet on the same question.

Being

Why is there something rather than nothing — and what does it mean “to be”?

Death

Memento mori — from Socrates calmly drinking hemlock to Ivan Ilyich’s scream, from Nachiketa’s questions to Yama to Hamlet’s skull.

Fate & Necessity

Amor fati, karma, providence, determinism — can we love what we cannot change?

Freedom

Free will, autonomy, liberation, condemnation — every age asks what it means to be free and whether we can bear it.

God & Faith

Proofs, doubts, leaps and rebellions — the question of God as philosophers argued it and novelists lived it.

Guilt & Redemption

Crime, conscience, confession and the long road back — the moral psychology of Dostoevsky, Shakespeare and Kafka.

Knowledge

What can we know, and how? From Plato’s Forms to Hume’s habit to Kant’s categories — and to the Upanishadic knowledge that liberates.

Morality

Duty, virtue, consequences, sentiment, genealogy — what we owe each other and where “ought” comes from.

Nihilism

The belief — or the fear — that nothing has value, meaning, or truth. Coined by Jacobi, popularized by Turgenev, diagnosed by Nietzsche, dramatized by Dostoevsky.

Nothingness

Nothing from nothing; the void; the nothing that “nothings”; the nothingness at the heart of consciousness.

Power

The will to power, the extraordinary man, the Grand Inquisitor’s bargain — who may rule, and who may transgress?

Reason & Its Limits

Is reason the measure of all things — or a slave of the passions, a tyrant, a sickness? The long argument about the power of thinking.

Rebellion

The man in revolt — against God, against reason, against society, against the absurd.

Suffering & Evil

Why is there suffering? Theodicy, rebellion, compassion, and the claim that life itself is suffering.

The Absurd

The collision between our demand for meaning and the world’s silence — and what to do about it.

The Self

Is there a self at all? Ātman, anattā, the cogito, the bundle of perceptions, the self one must become.