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Epicurus
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Epicurus

/ ep-i-KYOOR-əs /
Ἐπίκουρος

The gentle materialist who taught that pleasure — understood as the absence of pain and fear — is the goal of life, and that death is nothing to us.

Lived 341–270 BCEFrom Samos; taught in Athens ("the Garden") philosopher
⇋ Compare ✶ In the Atlas
Inherited from
Epicurus
Epicurus
Passed on to

Epicurus in Five Ideas

the essentials

Death is nothing to us

Where death is, I am not; where I am, death is not. What we do not experience cannot harm us.

Pleasure as tranquillity

The goal is ataraxia (freedom from disturbance) and aponia (absence of bodily pain) — bread, water, friends, philosophy. Not luxury.

Atoms and void

Everything is atoms moving in the void; a small random “swerve” makes room for freedom.

The gods do not care

The gods exist in blissful indifference; they neither punish nor reward. Fear of them is groundless.

The fourfold remedy

Don’t fear god; don’t worry about death; what is good is easy to get; what is terrible is easy to endure.

Epicurus bought a house with a garden outside Athens and lived there with friends — including women and slaves, unusually for the time. “Epicurean” now suggests gourmet indulgence; the man himself said a pot of cheese would let him feast.

His argument against fearing death — the “symmetry” between the time before we were born and the time after we die (developed by Lucretius) — remains one of the most discussed arguments in philosophy.

Curiosities

did you know?
  • His school, the Garden, admitted women and slaves.
  • He said a little pot of cheese would let him feast like a king.

Questions to Argue About

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  1. Is death bad for the one who dies?
  2. Is a quiet life the happiest?
Epicurus · Letter to Menoeceus 124–125

Death Is Nothing to Us

Where death is, I am not; where I am, death is not. So death cannot harm me, and fearing it is irrational.

  1. Something is bad for a person only if they can experience it.
  2. When death comes, we no longer exist to experience anything.
  3. So death is not experienced by the one who dies.

∴ Death is nothing to us, and it is irrational to fear it.

2 objections
  • Thomas Nagel ("Death", 1970): Some harms are not experienced — being betrayed behind your back. Death harms us by depriving us of the goods we would otherwise have had.
  • Ivan Ilyich (Tolstoy): The syllogism is valid for Caius, but no argument makes death believable when it is your own.

In Their Own Words

1 quotations
Death is nothing to us; for that which is dissolved is without sensation, and that which lacks sensation is nothing to us.
— Epicurus · Principal Doctrines 2; cf. Letter to Menoeceus 124–125
Context & when to use it

Where death is, I am not; where I am, death is not.

The classic argument against the fear of death.

Sententiae

phrases in the original
Ancient Greek
ἀταραξία

Ataraxia

“Untroubledness, tranquillity of mind.”
a-nottarassōto disturb, trouble

Origin. The goal of Epicureans and Sceptics alike — freedom from mental disturbance. — Epicurus

For calm, equanimity, the opposite of anxiety.

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