Marginalia

Epicureanism

The school of the Garden — a materialist philosophy aiming at tranquillity through friendship, simple pleasures and freedom from the fear of gods and death.

Period 307 BCE – 300
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Core Theses

Pleasure is the beginning and end of the blessed life — but the highest pleasure is the absence of pain and disturbance.

Everything is atoms and void; the soul dies with the body.

The gods do not intervene in the world.

Live unnoticed (lathe biōsas); friendship is the greatest of goods.

Its rival was Stoicism; their debates fill Cicero. Rediscovered through Lucretius in the Renaissance, Epicureanism shaped early modern science and the Enlightenment.

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Great Question

How Should We Face Death?

Naciketas at Death’s door, Socrates’ hemlock, Epicurus’s argument, the Stoics’ rehearsal, Hamlet’s skull, Ivan Ilyich’s scream, Heidegger’s being-toward-death.

School · c. 600 BCE – c. 1400 · Indian

Cārvāka (Lokāyata)

चार्वाक · लोकायत

India’s materialist school — only perception is knowledge, only matter is real, there is no soul, no rebirth, no karma and no God, and the purpose of life is pleasure. Its own books are lost; we know it through the furious refutations of every other school.

Seneca
Thinker · 4 BCE – 65 · Roman & Latin

Seneca

Lucius Annaeus Seneca

Roman Stoic, playwright and statesman — tutor and adviser to Nero — whose letters on time, death, anger and friendship are among the most readable works of ancient philosophy.

Idea · c. 700 BCE · Indian

Mokṣa

मोक्ष · mokṣa

Liberation — release from the cycle of rebirth and from all suffering, the highest goal of human life in the Hindu and Jain traditions (and, as nirvāṇa, in Buddhism). Every Indian school defines it differently, and the arguments over what it is, and how it is won, are the backbone of Indian philosophy.

Scene · French

Meursault and the Chaplain

On the eve of execution, Meursault explodes at the prison chaplain’s certainty — and finds peace in the “gentle indifference of the world”.

Scene · Indian

The Universal Form

Arjuna asks to see Kṛṣṇa’s true form — and beholds the whole universe, all beings, all gods, and all the warriors rushing into Time’s blazing mouths.