Marginalia

Existentialism

The philosophy of the existing individual — freedom, anxiety, authenticity, the absurd — running from Kierkegaard and Dostoevsky through Nietzsche and Heidegger to Sartre and Camus.

Period 1843 – 1970
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Core Theses

Existence precedes essence — there is no fixed human nature given in advance.

The individual is radically free and responsible.

Anxiety, dread and nausea reveal our condition more truly than detached reason.

Authenticity — owning one’s choices against conformity (das Man, bad faith).

The world offers no ready-made meaning; meaning must be lived, chosen, or rebelled for.

“Existentialism” was a label coined in the 1940s (by Gabriel Marcel, about Sartre), then applied backward. Søren Kierkegaard is the father; Fyodor Dostoevsky and Friedrich Nietzsche its prophets; Martin Heidegger its systematic thinker (who rejected the label); Jean-Paul Sartre its public face; Albert Camus its reluctant fellow traveller (who also rejected the label).

Two wings are often distinguished: the religious (Kierkegaard, Dostoevsky, Marcel, Jaspers, Berdyaev) and the atheist (Nietzsche, Sartre, Beauvoir). Literature carried it as much as philosophy: Kafka, Rilke, Beckett, Camus.

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