Marginalia
DS

Dayānanda Sarasvatī

/ duh-YAA-nun-duh suh-ruh-SWUH-tee /
दयानन्द सरस्वती

The Gujarati ascetic (1824–1883) who founded the Ārya Samāj with the cry “Back to the Vedas!” — rejecting idol-worship, caste by birth, and the Purāṇas, and calling for a rational Vedic religion, education for women and the reconversion of those who had left Hinduism.

Lived 1824 – 1883From Tankara (Gujarat); Bombay; Lahore; Ajmer sage · theologian
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Sarasvatī in Two Ideas

the essentials

Back to the Vedas

Only the Vedic saṃhitās are revealed; the Purāṇas, idols and caste-by-birth are later corruptions.

Varṇa by merit

Class should depend on quality and conduct, not birth.

Dayānanda Sarasvatī (born Mūlśaṅkar Tiwārī, 1824–1883) was a Hindu reformer and founder of the Ārya Samāj (1875), one of the most influential reform movements of nineteenth-century India. Born in Tankara, Gujarat, he left home at twenty-one to become a wandering ascetic, studied grammar and the Vedas under the blind teacher Virajānanda at Mathurā, and began preaching against idol-worship, the authority of the Purāṇas, caste by birth, child marriage and the ban on widow remarriage. His slogan was “Back to the Vedas”: only the four Vedic saṃhitās are revealed scripture, and they teach the worship of one God, rational ethics and a social order (varṇa) based on merit, not birth. His Satyārth Prakāś (“Light of Truth”, 1875) sets out his views and criticises other religions. The Ārya Samāj founded hundreds of schools and colleges (the DAV institutions), promoted education for women and Hindi, and launched śuddhi (purification) campaigns to reconvert Hindus who had become Muslims or Christians. Dayānanda’s interpretation of the The Ṛg Veda as monotheistic and scientific was influential, though rejected by academic Indologists. He died in 1883, reportedly poisoned.

Curiosities

did you know?
  • As a boy keeping vigil in a Śiva temple on Mahāśivarātri, he saw a mouse running over the image eating the offerings, and concluded that the idol could not be God.
  • His Satyārth Prakāś (‘Light of Truth’, 1875) criticised every religion, including popular Hinduism.

Questions to Argue About

debate club →
  1. Is returning to the oldest text the same as returning to the truth?

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