Marginalia
SA

Sri Aurobindo

/ shree OH-ruh-BIN-doh /
শ্রী অরবিন্দ · Aurobindo Ghose

The revolutionary nationalist turned yogi and philosopher of Pondicherry, whose The Life Divine and Integral Yoga teach that evolution is spirit’s ascent through matter, life and mind toward a “supermind” that will divinise earthly life.

Lived 1872 – 1950From Calcutta; Cambridge; Baroda; Pondicherry philosopher · poet · sage Read 2 min · 493 words
⇋ Compare ✶ In the Atlas
Inherited from
SA
Aurobindo
Passed on to

Aurobindo in Four Ideas

the essentials

Involution and evolution

Spirit has involved itself in matter; evolution is its re-ascent — matter, life, mind, and next, supermind.

The life divine

The goal is not escape from the world but its transformation — a divine life on earth.

Integral yoga

Not one path but all — knowledge, work, devotion — and the surrender of the whole being to the Divine.

Supermind

A truth-consciousness beyond mind, which will bring a new, gnostic humanity.

Sri Aurobindo (born Aurobindo Ghose; 15 August 1872 – 5 December 1950) was an Indian nationalist leader, philosopher, poet and yogi. Educated in England from childhood, he returned to India to become one of the most radical leaders of the early independence movement, calling for complete freedom from British rule; arrested in 1908 in the Alipore Bomb Case, he underwent a spiritual transformation in prison, and after his acquittal withdrew from politics to Pondicherry (then French territory), where he spent the remaining forty years of his life in yoga and writing. His philosophy — set out in The Life Divine, The Synthesis of Yoga, Essays on the Gita and the epic poem Savitri — reinterprets Vedānta as a philosophy of spiritual evolution: the Divine has “involved” itself in matter, and evolution is its gradual re-emergence through life and mind toward a higher “supermind”, which will transform human life into a “life divine” on earth. His integral yoga aims not at escape from the world but at its transformation. With his spiritual collaborator Mirra Alfassa (“the Mother”), he founded the Sri Aurobindo Ashram; the international township of Auroville (1968) was founded in his name.

Life

Aurobindo’s father, a doctor who admired everything English, sent his three sons to England in 1879 with instructions that they should not be exposed to Indian influences. Aurobindo was educated at St Paul’s School, London, and King’s College, Cambridge, mastering Greek, Latin, French, German and Italian. He passed the Indian Civil Service examination but deliberately failed the riding test, and in 1893 returned to India to serve the Maharaja of Baroda, where he learned Sanskrit and Bengali and began writing anonymous articles attacking the moderate Congress. From 1906, in Calcutta, he edited the nationalist paper Bande Mataram, demanded pūrṇa swarāj (complete independence) long before Congress did, and was secretly involved with revolutionary groups. Arrested in 1908 for conspiracy after a bomb attack, he spent a year in Alipore jail awaiting trial; there, reading the Gītā and the Upaniṣads, he had a series of mystical experiences. Defended by C. R. Das, he was acquitted in 1909. In 1910, following an “inner command”, he slipped away to Pondicherry, where he lived until his death.

Philosophy

Aurobindo’s thought rejects both the materialist denial of spirit and the ascetic denial of matter — “the refusal of the ascetic”. Against Śaṅkara’s view of the world as illusion, he held that the world is a real manifestation of Saccidānanda (being-consciousness-bliss). Creation is a double movement: involution, in which Spirit descends and hides itself in matter, and evolution, in which it re-emerges, first as life, then as mind, and next — he believed — as supermind (truth-consciousness), which would transform the nature of human beings and create a divine life on earth. His integral yoga combines the paths of knowledge, works and devotion, and requires the surrender of the whole being to the Divine, so that the Divine force can transform body and mind.

Curiosities

did you know?
  • He was educated in England from the age of seven, won a classics scholarship to King’s College, Cambridge, and deliberately failed the horse-riding test to avoid joining the Indian Civil Service.
  • Arrested in the Alipore Bomb Case (1908), he had a vision in jail of Vāsudeva (Kṛṣṇa) everywhere — in the bars, the trees, the prisoners.
  • India’s independence day, 15 August, was his 75th birthday; he called it a sign.
  • His epic Savitri (24,000 lines) is among the longest poems in English.

Questions to Argue About

debate club →
  1. Is evolution a spiritual process?

Explore Next

related by shared connections
SR
Thinker · 1888 – 1975 · Indian

Sarvepalli Radhakrishnan

సర్వేపల్లి రాధాకృష్ణన్

The philosopher-statesman who presented Indian philosophy to the West as a living tradition — Oxford’s Spalding Professor of Eastern Religions, author of Indian Philosophy, and India’s second President. Teachers’ Day is his birthday.

RP
Thinker · 1836 – 1886 · Indian

Ramakrishna Paramahamsa

শ্রীরামকৃষ্ণ পরমহংস · Gadadhar Chattopadhyay

The 19th-century Bengali mystic of the Dakshineswar Kālī temple who practised Hindu, Muslim and Christian paths and declared “as many faiths, so many paths” — the guru of Vivekananda and the fountainhead of modern Hindu universalism.

School · c. 850 – c. 1200 · Indian

Kashmir Śaivism

त्रिक · Trika; प्रत्यभिज्ञा · Pratyabhijñā — "recognition"

The non-dual Śaiva philosophy of medieval Kashmir — reality is the free, self-aware consciousness of Śiva, who playfully contracts himself into the many selves and the world, and liberation is the recognition that you are Śiva. The world is not illusion but God’s self-expression.

B
Thinker · c. 100 BCE · Indian

Bādarāyaṇa

बादरायण

The author, by tradition, of the Brahma Sūtras — the systematisation of the Upaniṣads that became the root text of every school of Vedānta. Often identified with Vyāsa, compiler of the Vedas and author of the Mahābhārata.

A
Thinker · c. 950 – c. 1016 · Indian

Abhinavagupta

अभिनवगुप्त

The towering Kashmiri polymath (c. 950–1016) — the great systematiser of non-dual Kashmir Śaivism and the greatest theorist of Indian aesthetics, who taught that in the experience of art (rasa) the self tastes its own blissful consciousness.

School · 1250 – 2000 · Indian

Dvaita Vedānta

द्वैत वेदान्त · dvaita — "duality"

Madhva’s realist, theistic Vedānta — God (Viṣṇu) alone is independent; souls and matter are real, eternally distinct from God and from each other, and wholly dependent on him. The most uncompromising rejection of Advaita in Indian thought.