Contents · 4 sections · 3 min
Ludhianvi in Four Ideas
the essentialsLove against the world
His love poems are bitter with the knowledge that poverty, class and convention destroy love.
Poetry for the masses
Through film songs he carried the ideals of the Progressive Writers — equality, anti-war, anti-feudalism — to the whole subcontinent.
The Taj Mahal of the poor
“An emperor, using his wealth, has made a mockery of the love of us poor people.”
What use is this world?
“Ye duniyā agar mil bhī jāe to kyā hai” — the world of palaces and thrones is worthless if it has no place for human beings.
Abdul Hayee, known by his pen name Sahir Ludhianvi (“the magician from Ludhiana”), was a major Urdu poet of the Progressive Writers' Movement and the most celebrated lyricist in the history of Hindi cinema. His first collection, Talkhiyā̃ (“Bitterness”, 1945), became one of the most widely read books of Urdu poetry, with its bitter love poems and its critique of class and power — above all the nazm “Tāj Mahal”, which sees in the Mughal emperor’s monument to his wife a mockery of the love of the poor. In Bombay from 1949, he wrote the songs for some of the greatest Hindi films — Pyaasa, Naya Daur, Hum Dono, Phir Subah Hogi, Kabhi Kabhie — carrying progressive ideals of equality, anti-war, secularism and justice into songs sung by the whole subcontinent.
Life
Sahir was born on 8 March 1921 in Ludhiana, Punjab, into a wealthy feudal family; his mother left his father, a landlord with many wives, when Sahir was a child, and won custody of her son in court after a bitter fight, living afterwards in poverty and fear. The bitterness of this childhood — against feudal power, patriarchy and wealth — shaped his poetry. At Government College, Ludhiana, he became famous for his poems and was expelled (it is said after a romance with a fellow student). He moved to Lahore, edited Urdu literary magazines (Adab-e-Latīf, Shāhkār, Savera), joined the Progressive Writers, and published Talkhiyā̃ in 1945. After Partition he lived briefly in Lahore, then, threatened with arrest for his communist sympathies, moved to Delhi and in 1949 to Bombay, where he became the leading lyricist of Hindi films, working with the music directors S. D. Burman, N. Datta, Ravi, Roshan and Khayyam, and with the director Guru Dutt and the producer B. R. Chopra. He never married; his relationship with the Punjabi poet Amrita Pritam, who loved him, remained unfulfilled. He received the Padma Shri (1971) and Filmfare awards for Taj Mahal (1964) and Kabhi Kabhie (1976). He died of a heart attack in Bombay on 25 October 1980.
Poetry
“Tāj Mahal” — “Ik shahanshāh ne daulat kā sahārā lekar / Ham garībõ kī mohabbat kā uṛāyā hai mazāq” (“An emperor, using the support of his wealth, has made a mockery of the love of us poor people”) — asks his beloved not to meet him at the Taj Mahal, since countless people have loved without the means to build monuments, and the marble was carved by labourers whose names are forgotten.
His long poem Parchhāiyā̃ (“Shadows”, 1955) is an anti-war poem contrasting a pair of lovers with the destruction of war. His film songs include:
- From Pyaasa (1957), the anthem of the disillusioned poet: “Ye mahlõ, ye takhtõ, ye tājõ kī duniyā… ye duniyā agar mil bhī jāe to kyā hai” (“This world of palaces, thrones and crowns… what is it worth even if one gets it?”) and “Jinhẽ naaz hai Hind par vo kahā̃ haĩ” (“Where are those who are proud of India?”), sung as the poet walks through a red-light district.
- From Naya Daur (1957): “Sāthī hāth baṛhānā” — a song of collective labour.
- From Hum Dono (1961): “Allah tero nām, Īśvar tero nām” — a prayer for peace and “Maĩ zindagī kā sāth nibhātā calā gayā”.
- From Phir Subah Hogi (1958): “Vo subah kabhī to āegī” — “That dawn will surely come someday”, a hope for a just world.
- From Kabhi Kabhie (1976): “Kabhī kabhī mere dil mẽ khayāl ātā hai” — one of the best-loved love songs of Hindi cinema.
Legacy
Sahir made film lyrics an art and a medium for serious poetry and political conviction; he also fought successfully for lyricists’ rights to royalties and to be named on radio. His songs remain part of the everyday culture of India and Pakistan; Indian Post issued a stamp in his honour in 2013.
In conversation
- “Ye duniyā agar mil bhī jāe to kyā hai” — what is the world worth if it has no room for human beings?
- “Vo subah kabhī to āegī” — that dawn will come someday.
- “Tāj Mahal” — the monument as a mockery of the love of the poor.
Curiosities
did you know?- His pen name Sāhir means ‘magician’, from a line of Iqbal’s elegy for the poet Dāgh.
- He fought for — and won — the right of lyricists to receive royalties and to be credited on radio broadcasts of songs.
- His unfulfilled love affair with the Punjabi poet Amrita Pritam is one of the legends of South Asian literature.
- He insisted on being paid one rupee more than the music director for every film.
Questions to Argue About
debate club →- Can popular song be great poetry?
- Is the Taj Mahal a monument to love — or to power?
Explore Next
related by shared connectionsIsmat Chughtai
The boldest woman of Urdu fiction — author of “Liḥāf” (The Quilt), tried for obscenity in 1944, of the novel Ṭeṛhī Lakīr and of stories of women’s desire, the zenana and middle-class Muslim households, told in a racy, colloquial voice that changed Urdu prose.
Phanishwar Nath "Renu"
The Hindi novelist of Bihar’s Purnea countryside who created the “regional novel” (āñcalik upanyās) with Mailā Āñcal (1954) — a whole village of Maryganj told in its own dialects, songs and rumours — and wrote “Mare Gaye Gulfām”, filmed as Teesri Kasam.
Bhisham Sahni
The Hindi writer of Partition and of the middle class — author of Tamas (“Darkness”, 1974), the great novel of the communal riots of 1947, and of the story “Chīf kī Dāvat”, the plays Kabirā Khaṛā Bāzār Mẽ and Hānūś, and the memoir of his brother, the actor Balraj Sahni.
Saadat Hasan Manto
The fearless master of the Urdu short story — chronicler of Partition’s madness in “Toba Tek Singh”, “Khol Do” and “Ṭhanḍā Gosht”, of prostitutes, pimps and the city’s outcasts in Bombay — tried six times for obscenity, dead of drink at forty-two, now hailed as the greatest story-writer of South Asia.
Mirza Ghalib
The greatest poet of Urdu (1797–1869) — master of the ghazal, of wit, paradox, grief and doubt — who lived through the fall of the Mughal world in 1857 and wrote its elegy in letters and verse.
Premchand
The greatest writer of modern Hindi and Urdu fiction — novelist of the Indian village, of peasants crushed by debt, caste and colonial rule — whose Godān and stories like “The Shroud” founded social realism in Indian literature.